But even here there was often a feeling of irksome restraint. The
white preacher in fear of committing an indiscretion in the hearing of
the negroes must watch his words though that were fatal to his impromptu
eloquence; the whites in the congregation must maintain their dignity when
dignity was in conflict with exaltation; the blacks must repress their own
manifestations the most severely of all, to escape rebuke for unseemly
conduct.[54] An obvious means of relief lay in the founding of separate
congregations to which the white ministers occasionally preached and in
which white laymen often sat, but where the pulpit and pews were commonly
filled by blacks alone. There the sable exhorter might indulge his peculiar
talent for "'rousements" and the prayer leader might beseech the Almighty
in tones to reach His ears though afar off. There the sisters might sway
and croon to the cadence of sermon and prayer, and the brethren spur the
spokesman to still greater efforts by their well timed ejaculations. There
not only would the quaint melody of the negro "spirituals" swell instead of
the more sophisticated airs of the hymn book, but every successful sermon
would be a symphony and every prayer a masterpiece of concerted rhythm.
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