From all this it is manifest, that our doctrine, instead of being
charged with prohibiting good works, ought much rather to be applauded,
for teaching the manner in which truly good works can be performed. For,
without faith, human nature is incapable of performing the duties either
of the first or second table. Without it, man does not call upon God,
nor expect any thing from him, nor bear the cross: but seeks refuge
amongst men, and reposes on human aid. Hence, when faith and confidence
in God are wanting, all evil desires and human schemes reign in the
heart; wherefore Christ also says, "without me ye can do nothing" (John
xv.); and the church responds, Without thy favor there is nothing good
in man.
ARTICLE XXI. - OF THE INVOCATION OF SAINTS.
Concerning the invocation of saints our churches teach, that the saints
ought to be held in remembrance, in order that we may, each in his own
calling, imitate their faith and good works; that the emperor may
imitate the example of David, in carrying on war to expel the Turks
from our country; for both are kings. But the sacred volume does not
teach us to invoke saints or to seek aid from them. For it proposes
Christ to us us our only mediator, propitiation, high priest, and
intercessor. On his name we are to call, and he promises, that he will
hear our prayers, and highly approves of this worship, viz.
Pages:
208
209
210
211
212
213
214
215
216
217
218
219
220
221
222
223
224
225
226
227
228
229
230
231
232