Thus Paul teaches us (Rom. v.), "Being
justified by faith, we have peace with God." This whole doctrine must be
referred to the conflict in the conscience of the alarmed sinner, nor
can it be otherwise understood. Hence the inexperienced and
worldly-minded are much mistaken, who vainly imagine that the
righteousness of the Christian is nothing else than what in common life
and in the language of philosophy is termed morality.
Formerly, the consciences of men were harassed by the doctrine of works,
nor did they hear any consolation from the gospel. Some conscience drove
into deserts, and into monasteries, hoping there to merit the divine
favor by a monastic life. Others invented different kinds of works, to
merit grace, and make satisfaction for their sins. There was therefore
the utmost necessity, that this doctrine concerning faith in Christ
should be inculcated anew; in order that timid minds might find
consolation, and know that justification and the remission of sins are
obtained by faith in the Saviour. The people are also now instructed,
that faith does not signify a mere historical belief, such as wicked men
and devils have; but that, in addition to a historical belief, it
includes an acquaintance with the consequences of the history, such as
remission of sins, by grace through Christ, righteousness, &c., &c.
Now, he who knows that the Father is reconciled to him through Christ,
possesses a true acquaintance with God, confides in his providence, and
calls upon his name: and is therefore not without God, as are the
Gentiles.
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