Our writers are falsely acccused [sic] of prohibiting good works. Their
publications on the ten commandments, and other similar subjects, show,
that they gave good instructions concerning all the different stations
and duties of life, and explained what course of conduct, in any
particular calling, is pleasing to God. Concerning these things,
preachers formerly said very little, but urged the necessity of puerile
and useless works, such as certain holy-days, fasts, brotherhoods,
pilgrimages, worship of saints, rosaries, monastic vows, &c. These
useless things, our adversaries, having been admonished, now unlearn,
and no longer teach as formerly. Moreover, they now begin to make
mention of faith, about which they formerly observed a marvellous [sic]
silence. They now teach, that we are not justified by works alone, but
join faith to works, and maintain that we are justified by faith and
works. This doctrine is more tolerable than their former belief, and is
calculated to impart more consolation to the mind. Inasmuch, then, as
the doctrine concerning faith, which should be regarded as a principal
one by the church, had so long been unknown; for all must confess, that
concerning the righteousness of faith, the most profound silence
reigned in their sermons, and the doctrine concerning works alone was
discussed in the churches; our divines have admonished the churches as
follows:-
First, that our works cannot reconcile God, or merit the remission of
sins, grace, and justification: but this we can attain only by faith,
when we believe that we are received into favor, for Christ's sake, who
alone is appointed our mediator and propitiatory sacrifice, by whom the
Father can be reconciled.
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