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Schmucker, S. S. (Samuel Simon), 1799-1873

"American Lutheranism Vindicated; or, Examination of the Lutheran Symbols, on Certain Disputed Topics Including a Reply to the Plea of Rev. W. J. Mann"

But it contains no
authority to uninspired ministers to apply these promises to
individuals, the condition of whose hearts they cannot know, as is done
in private absolution.
III. We therefore feel constrained to maintain the positions of the
Platform on this subject also.
1. _That private confession and absolution were inculcated by the
Augsburg Confession_, is so evident, that it cannot be successfully
denied. Nor is this done only in the Abuses Corrected, as the Plea
seems to suppose, p. 20. In Art. XI. of the Confession, we read: "In
regard to confession, they teach, _that private absolution ought to be
retained in the church;_ but that an enumeration of all our
transgressions is not requisite to confession."
In the _Apology [Note 5] to the Confession_, Melancthon employs this
language: "Wherefore it would be _impious_ to take away private
absolution from the church." (Quare impium esset, &c.) _Luther_, in the
Smalcald Articles, Art. VIII., says, confession and absolution ought _by
no means_ be abolished in the church, &c., (Nequaquam in ecclesia
confessio et absolutio abolenda est, &c.;) and he is speaking of
_private_ confession.
The Romish alleged Refutation of the Augsburg Confession, on the above
cited Art. XI., thus expresses its approbation: "This article (Art.
XI.) that private and special absolution should remain, and be
preserved in the churches is _Catholic_.


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