Various passages could be cited to
prove this; more especially Canto 1 of _The Revolt of Islam,_ where the
Spirit of Good is figured under the form of a serpent.
1. 9. _Front her ambrosial rest the fading Splendour sprung._ Urania.
She is in her own nature a splendour, or celestial deity: at the present
moment her brightness is 'fading,' as being overcast by sorrow and
dismay. 'Her ambrosial rest' does not appear to signify anything more
precise than 'her rest, proper to an immortal being.' The forms 'sprung,
sung,' &c. are constantly used by Shelley instead of 'sprang, sang,' &c.
+Stanza 23,+ 1. 5. _Had left the Earth a corpse._ Shelley, in this
quasi-Greek poem, takes no count of the fact that the sun, when it
ceases to illumine one part of the earth, is shining upon another part.
He treats the unillumined part as if it were the whole earth--which has
hereby become 'a corpse.'
+Stanza 24,+ 1. 2, _Through camps and cities_, &c. In highly figurative
language, this stanza pictures the passage of Urania from 'her secret
paradise' to the death-chamber of Adonais in Rome, as if the spiritual
essence and external form of the goddess were wounded by the uncongenial
atmosphere of human malice and detraction through which she has to pass.
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