Even the fakeers (priests) were our great friends, although we
were Christians, and in my broken Arabic, with the assistance of
Mahomet, I used to touch upon theological subjects. At first they
expressed surprise that such clever people as the English should
worship idols made of wood, or other substances, by the hands of
man. I explained to them their error, as we were Protestants in
England, who had protested against the practice of bowing down
before the figure of Christ or any other form; that we simply
worshipped God through Christ, believing Him to be both Saviour
and Mediator. I recalled to their recollection that Mahomet and
they themselves believed in Christ, as the greatest of all the
prophets, therefore in reality there was not so very wide a gulf
between their creed and our own; both acknowledging the same God;
both believing in Christ, although differing in the degree of
that belief. I allowed that Mahomet was a most wonderful man, and
that, if a cause is to be valued by its effect, he was as much
entitled to the name of prophet as Moses, the first law-giver.
Our arguments never became overheated, as these simple yet
steadfast Arabs, who held the faith of their forefathers
untarnished and uncorrupted by schisms, spoke more with reverence
to the great spirit of religion, than with the acrimony of
debate.
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