At the same time, there is a light thrown upon many
obscure passages in the Old Testament by the experience of the
present customs and figures of speech of the Arabs which are
precisely those that were practised at the periods described. I
do not attempt to enter upon a theological treatise, therefore it
is unnecessary to allude specially to these particular points.
The sudden and desolating arrival of a flight of locusts, the
plague, or any other unforeseen calamity, is attributed to the
anger of God, and is believed to be an infliction of punishment
upon the people thus visited, precisely as the plagues of Egypt
were specially inflicted upon Pharaoh and the Egyptians.
Should the present history of the country be written by an Arab
scribe, the style of the description would be purely that of the
Old Testament; and the various calamities or the good fortunes
that have in the course of nature befallen both the tribes and
individuals, would be recounted either as special visitations of
Divine wrath, or blessings for good deeds performed. If in a
dream a particular course of action is suggested, the Arab
believes that God has spoken and directed him. The Arab scribe or
historian would describe the event as the "voice of the Lord"
("kallam el Allah"), having spoken unto the person; or, that God
appeared to him in a dream and "said," &c.
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